Sunday, August 29, 2010

Panty Girdles For Men

I Have a Dream

Yesterday, a conservative and reactionary politics stopped at the same site as did Martin Luther King ever, to recite by values \u200b\u200band principles opposed to those of civil rights leader. It is worth remembering that speech that made history.

What Paint Color To Go With Bronze Furniture

Lawyer's Day: A Tribute to Charles S.


a day like today we are left to those who had taken as a reference and academic guide, a little orphan, but with a backpack full of ideas and questions that fuel our daily work. Hopefully his legacy will continue moving from generation to generation and confidence in reason and law will inspire lawyers and attorneys a country that needs them.
See also here.

Saturday, August 21, 2010

Is The Irs Direct Deposit On The 22

Nino Gasparini: Equality and Distribution

Leonardo Gasparini: "Argentina has experienced a failure distributional as few countries in the world"


Clarin
08/08/1910
The extreme crisis, the fragile social support and the openings 70 and 90 made the country into a freefall in the ranking of equality in Latin America in the last 30 years, says this expert.


By SEBASTIAN BELL


When referring to volatile variables like stock prices or exchange rates, economists often appeal to Figure-l ugar common roller coaster. The income distribution numbers evoke, by limited changes over time, most boring activity: analyze the series of inequality, say the academics in this field, is to "watch the grass grow." In fact, Latin America, standings in inequality remains unchanged for decades. With one exception: Argentina.

"Our country has experienced a failure distributive like few places in the world," says economist Leonardo Gasparini, professor at the Universidad Nacional de La Plata (UNLP) and one of the foremost authorities on American academic America on inequality and poverty. "While Argentina was never a Scandinavian country on social issues, some of its social statistics were closer to European to Latin America," said Gasparini. "Today we become more like America America ", he explains," partly because in the last three decades Latin American distributional statistics have not changed much, and partly because Argentina have deteriorated. "

In numbers: the proportion of income gap between the 10% richest and the poorest 10% was about 16 in the sixties, 18 in the seventies, 22 in the eighties, mid 25 nineties, rose to over 40 in 2002 and now returned to the value of 25.

"In short, we're like 25 years ago," says Gasparini, who lives in Gonnet with his family, is over six feet and is extremely shy. Fitness fanatic this supporter managed to install on the UNLP the Center for Distributional, Labor and Social, which employs 30 economists and advanced students of the race. The CEDLAS became a regional reference in studies of inequality: the World Bank asked to monitor the distribution statistics for all of Latin America.

Gasparini had a childhood that any guy would envy: was spent hunting dinosaurs. His mother, a paleontologist specializing in plesiosaurs, it took her son to the explorations by Patagonia. Inclusive says proudly, there is a "gasparinisaurus."

"Inequality in Latin America comes from Jurassic times?

No, it's actually a much more recent phenomenon than many realize. Studies show that pre-Columbian American societies were more egalitarian than European at the same time. Serious distributional problems begin with the colony and are explained by the presence of two factors: concentration of a natural resource and a lot of people to be exploited in its removal. Soon formed societies polarized between rich European elites and masses of low-income workers, Indians and slaves. Interestingly, in the English colonies in North America and the English of the Río de la Plata and Costa Rica, which lacked mineral wealth and agricultural extraction and large population, more egalitarian societies were formed.

How is Argentina today in the distribution of income in relation to the rest of the region?

to 20 or 30 years ago, Argentina was in Uruguay, by far the most egalitarian country in Latin America. Since then the country that fell into this aspect. Is still among the five best distribution, but much closer to the average (which houses nations like Chile) and from Brazil, a country traditionally very uneven, but has improved dramatically in recent years.

"Latin America is the continent most unequal in the world?

always said that. Probably Asian and sub-Saharan Africa are uneven, but it is difficult to prove because the statistics are poor. But Latin America is clearly in the group of regions of high inequality.

Why in Argentina deteriorated further distribution?

There were several "earthquakes" in this matter. The first and most important were the macroeconomic crisis, high inflation, such as "hyper" in the late 80's and early 90's, or the fall of 2001-2002. These processes equal tragically destroyed. Another reason important are some market reforms and trade liberalization implemented primarily in the late 70's and 90's special, which involved a very sudden modernization of the economy, which sharply reduced demand for unskilled labor with effects on unemployment, poverty and inequality. And all within a very fragile social containment. Finally, a number of vicious circles. One of them is both school and neighborhood segregation. The rise of private schools and districts has further divided society: the divide-and particularly the middle-class flight to private schools-is a source of future inequality. The consolidation of groups trapped in situations of "poverty life ", with few incentives and expectations of progress, is another problem that feeds the inequality.

What happened to the distribution after the crisis of 2001-2002?

inequality had reached a high plateau in the late nineties, but the crisis surged to record levels in 2002, reaching a peak. When the economy stabilized and began to grow, inequality was reduced significantly, but not very different from that experienced by any economy stabilizes after a crisis macroeconomic deep. In fact, the fall in inequality between 2003 and 2006 is very similar to the drop between 1990 and 1993 after hyper. Since 2006 there is an additional reduction genuine and structural factors, but is slow. Moreover, the distributional gains are constantly threatened by the erosion of inflation, a factor inequality. The great commitment to reduce inequality significantly and is the Universal Child.

How did the intervention of the INDEC statistics on income distribution?

We had a kind of "blackout" in early 2007, when they were left to spread the numbers on the Permanent Household Survey (EPH), which are our basic input. Earlier this year, under pressure from organizations such as CELS and universities, the Government again to publish these statistics. Of course there were many doubts about the possible adulteration. So far, we have analyzed the record, with suspicion a priori. And the feeling is that we still have not been touched.

What is the scope of public policies is to improve the situation?

Most contemporary governments in Latin America took up the banner of improved income distribution, and this awareness is very good. For now, it's a trend that is more present in the discourse and less on the reality of the measures, but it is still a step forward. Brazil is taken by many as an example: Working with the stock market and other social initiatives achieved a significant mobility of the lower class to lower middle class and this middle class. In Argentina, the Heads of Plan 2002 was a turning point, although it is true that we had to reach a breaking point for move the political class.

Robert Reich, former U.S. secretary of labor. States, recently said the crisis in his country was not caused by the housing bubble, but by the growth of inequality.

In every society there is dispute between the permanent. If these bids are channeled into the market mechanisms or existing institutions fail to have consequences. If these bids are not channeled and overflow, triggered crisis. In Argentina, the great collapse of the late 80's or the great crisis of 2001/02 can be seen as bursts of a distributive struggle that failed prosecuted and ended in the first case in hyperinflation and the second in a megadevaluación.

Do more equal societies are happier?

Yes, definitely. The new economics of happiness suggests that people are happier living in more egalitarian societies. This means that fewer resources would accept to live with themselves, but in a society perceived as more fair.

Are the issues of inequality are well taught in the curriculum university?

are underrepresented in relation to the importance they are assuming in recent years. Textbooks for undergraduate courses in their definition of poverty, but are farther away. Along with Martin Cicowiez and Walter Sosa finished a textbook on this topic six months ago, but still did not get a publisher interested in publishing it. It is an arduous process.

is like watching grass grow.

Yes (laughs). Hopefully at some point become a rollercoaster.

Copyright Clarin, 2010.

Insurance What Do They Test For Diseases

Quota Awards in CABA

Barila Santiago c / GCBA s / amparo (art. 14 CCABA)


L

to Charter of the City of Buenos Aires provides a quota of five per cent of the plant management to persons with disabilities. Fail to comply with this mandate-a fact that affects the collective rights to equality, employment, non-discrimination and integration, the Commission initiated a collective action against the Government under the City of Buenos Aires to incorporate only staff with special needs, whatever their status or legal framework, to fill the quota. The facts to note in this case are two: first that the claimant is not disabled but merely a citizen of the City of Buenos Aires decided to use the local authority that the Constitution gives all people of the City to power in defense of collective rights, discrimination, environment, work, among others, and, on the other, that the Justice recognized that the plaintiff is entitled to power, though not a particularly affected.


Kuzis Fernando c / GCBA s / amparo (art. 14 CCABA)


L

to City Charter Buenos Aires sets a quota of five per cent of the plant management to persons with disabilities. Given the failure of the quota system, which does not arise, as the government seeks to sustain, in the freezing of vacancies but the decision to hire the rest of the population, the Commission represented Mr. Fernando Kuzis in action initiated pursuant to the Government of the City of Buenos Aires will allow Mr Kuzis prove his fitness to hold office in public administration, which would exercise their right to work and integration, though unheeded rights of the numerous legal provisions issued in this regard. Today Mr. Kuzis provides services for the City of Buenos Aires, a fact that happened after being "forced" to resort to justice.


Marecos Julio Cesar c / GCBA s / amparo (art. 14 CCABA)


L

to Charter of the City of Buenos Aires provides a quota of five percent of the plant management for people with disabilities, forcing the State to adopt measures to meet the quota and, moreover, gives citizens the right to claim certain benefits. However, this legal guide is far from being fulfilled, a fact that led to Mr. Julio Marecos, a nurse who has a hearing disability, to appeal to the Commission, and initiate an action pursuant to the Government Buenos Aires City hired him to fill a position as a nurse in the Acute General Hospital. The application of Mr. Marecos was accepted by the Court of Appeals in Administrative and Tax Law, which ordered the GCBA "hire as an assistant to actor nursing units in the City, after assessing their suitability, pending call a public competition and (...) compliance with the quota established by law ... "

Pattycake Online Short Skirt

Equality and Disability in the City of Buenos Aires

In November 2009 the law was enacted that extended the 3230 quota compliance work for a year. This act of the legislature in abeyance for one year the human right to public employment of thousands of people with disabilities. In the same month of November the High Court recognized the right to public employment of persons with disabilities in the failure "Baril c / GCBA s / job fit." NGO Network (Disability) introduced in 2010 a declaration of unconstitutionality action is pending before the Superior Court of Justice. This action could result in the issuance of the invalidity of the law 3230.


Over 2010 REDI advocacy made to the effect that the Legislature passed a law repealing the 3230 law. As a result of this action projects were presented 640-D-10, 638-D-10 and 437-D-10, which in its provisions merely require the repeal of Act 3230.
must not postpone the right to employment of persons with disabilities, for the State of the City of Buenos Aires understand that it can not freely make decisions affecting rights regressive, so that more than 4000 registered in the Registry Candidate Public Employment COPIDIS see made a reality your expectations.

How To Get Whistle Noise In Car Radio

De Santis: Freedom and Conventions and in law?

Excerpted from the interview he did today Calegaris Hugo Pablo de Santis Culture DNA.
See full interview here.
- imagine a cartoon is different to imagine, for example, what happens in The antique? Are they two different processes?
"Yes, absolutely. The first in a cartoon are the formal aspects that are fundamental.

"So, how to resolve in eight squares a particular segment ...

"Yes, depends on the format. Sometimes an entire album can be continued, or may be four or eight pages. This is essential when thinking about a character and a kind of story. The formal aspects incite the imagination. There are limits. The accepted thinking it's good to have a particular requirement.

- Does that help your imagination, meet standards?

"Always. With any kind of guidelines. I like the guidelines: delivery date, quantity line, gender, number of pages ...

- Is not it a burden?

"No, no. I think that for the neurosis of the writer is good to have a way to contain it. In my case, the format is the muse.

"But that does not happen with the novel, for there you have many pages as you like and as long as you want at your disposal.

"But there I have gender, fortunately, and will always contain gender. They are also a way of imposing guidelines. And I feel that novels also contain me psychologically. When I'm writing a novel, I'm concentrating on something. If not, I dispersed. I need to be always writing a novel, but then did not post.

- you never feel the urge to get out of the guides?

"But there are always guides. In general, the literature is less guidance which is more like herself. If one thinks, for example, in a category like police movies, movies do not look like much from them. Now, the avant-garde films always have similar features. Artistic films will all look good.

"For example, many young Argentine filmmakers make movies quite similar ...

"Therefore: when relinquishing the conventions and falls into the illusion that the conventions do not exist, go to a single story form, is not it, and extremely repetitive.

"That sounds contradictory. The first thing one tends to think that the convention is the same ...

"Sure, but a move with an awareness of the convention and can handle it. There must always be artificial, because that is art. Even in common conversation, when we have something, do it with artifice. I tell my wife something and find ways to interest. If you know something's going to surprise, I'm going to say at the end. There is a mise en scene. The devices are within the language. Not only grammar, but other conventions.

-O is: delete the devices is only an illusion.

-Yes, and always had great art not only conventions, but very distinct conventions. If you see a Greek tragedy, Elizabethan theater, notes that there is a certain amount of guidance. The same happens in poetry, the sonnet.

"Many young artists speak of the great art or the" cinema of quality "in an almost pejorative. Is it because I want to escape the conventions of happy endings, sad endings of just the end?

"Yes, and also to escape the parental world. Identify conventions Parental artistic world of the deposits, as opposed to real life. But then you will see that things are not working well. That world of the conventions requires an ability to move them.

Wednesday, August 18, 2010

Blueprints Free For Toy Cars

Porter photographed at La Plata

Opening: August 26, 19hs.


Monday, August 16, 2010

Esophageal Ulceration And Polyp

Al Pacino, Shakespeare



See video here (thanks to Marcelo Alegre)

Bandana Hd Kate Playground

Equality and Human Development Report of UNDP: Equality and Human Rights in Argentina

Inequality is one of the main characteristics that define the history of Latin America and the Caribbean. A very high and persistent inequality, accompanied by low social mobility, have led the region to fall into a trap of inequality. " In a vicious cycle difficult to break. How can we stop this situation? What public policies can be designed to prevent further transmission of inequality from one generation to another? Why the political system and redistribution mechanisms have not been effective in reversing this pattern? This first Regional Human Development Report for Latin America and the Caribbean offers answers to these and other questions. The central message is that it is possible to reduce inequality in Latin America and the Caribbean. It is a fact that until the advent of the global economic crisis, a number of countries had achieved reductions in inequality due to the expansion of coverage of basic social services and a more progressive impact of social spending. This occurred in response to a consensus on the need to be more effective in fighting poverty. This report reaffirms the central importance of the fight against poverty, but suggests that it is necessary to go further: inequality per se is an obstacle to progress in human development and reduction should be explicitly incorporated into the public agenda.

For UNDP, equality matters in the area of \u200b\u200beffective freedom, ie in terms of the extension to all options life really available so they can choose independently. Important opportunities and access to goods and services but also the process by which individuals are active participants in their own development, focusing on their lives responsibly and its immediate surroundings. In this context, the new comprehensive and specific policy that is proposed to reduce inequality in the region should have an impact on the objective conditions of households and the constraints they face, on subjective aspects that determine autonomy and aspirations for mobility and, lastly, the quality and effectiveness of political representation and redistributive capacity of the state.

Continue reading ...

What Do Yellow Mucus Look Like

African

African roots of Argentina

Alicia Dujovne Ortiz THE NATION For

Monday August 16 2010 Many agree patriotic call. The party scene was the House of Gardel, watching us from his portrait, squinting under the brim. A party with surprises, organized by the young anthropologist and musicologist Pablo Cirio, a passionate researcher and, therefore, intolerant, always ready to fight in defense of its sole and exclusive passion blacks in Argentina. I played once again participate in the presentation of a book from my late uncle, Nestor Ortiz Oderigo,

African Latitudes tango , written in 1988 and published by the University of Tres de Febrero, which since 2007 has been involved with the publication of the posthumous work of that other passionate Africanist anthropologist who was the brother of my mother. Although having attended Nestor and suffered racist tantrums tantrums allowed me to understand Paul, all of the same nature, fear kept some unconscious why gaffe again put in the dock, such as occurred when, during the presentation of the second of these books in the Book Fair, cheerfully announced the arrival of African drums and Paul glared me a "non-Africans, Alicia, are Afro-Argentines. If someone came to play music, "announced a German music?".

Luckily, the night of 21 spent in peace and in the company. After the words of Professor Dina Picotti to which is owed the idea to publish this work vegetated unpublished in a drawer, and Pablo Cirio, which Oderigo Ortiz referred to as a visionary who "taught us to think of three", ie to consider white backgrounds, black and Aboriginal culture of Argentina-and, for that matter, had to face the incomprehension of his time, returned to tell the story of my uncle. A very simple story: Nestor became interested in the black music when he was 14 years and wrote tirelessly on the issue until 85, when he died. The middle one is the saddest thing: after publishing a vast work, received with respect in Argentina and the world, finally agreed to oblivion relegated to the home, with its own intellectuals often not very tender, and retreating into her home, surrounded by his personal museum of sizes and drums from Africa, stopped worrying about publishing, but not to write till his last breath.

When, after his death, I entered his modest apartment on Gold, I found several boxes full of manuscripts prepared for a utopian neatly printed, with index, notes and bibliography. Now, utopia has been made, and Pablo Cirio has been able to bring this rich material to a critical review and update, which sets the record straight with the prickly little tone that usual, but in which the student who presents secretly, I quote, "we left this message:" To our pride blancoeuropeo, the tango black ancestry is a thorn in the side. Argentina was not and is the country blancoeuropeo imagined by our grandparents, but part and parcel of Afro-America. We do not differ from the rest of the continent by not having black people, but not assume it as part of our identity. As in other countries of America, for our thirst for power enrichment and were complicit in the slave trade. Do not see why we should now be different from what happened and still happening in those countries. "

The patriotic character of the meeting in the house of two counts Abasto. On the one hand, congratulated me such as Argentina, that the University, to comply strictly with the rhythm of publications (And three books are published and prepared the room), was correcting the unfair "ninguneo" he was subjected in the country Ortiz Oderigo. And secondly, Pablo Cirio added his own to the celebration, projecting the photographs of legendary musicians, all of African descent: Carlos Posadas, Gabino Ezeiza, Gregorio "Soti" Rivero, Enrique Maciel, Leopold Rupert Thomson, dubbed the "African" , and Ricardo Justo Thomson.

As he was showing the pictures, the anthropologist transmuted into a theater director called his name a few ladies and ladies who occupied the front rows. Three of them were black. The other, at first glance, no. But they all claimed proudly as Afro-descendants. They were the daughters, granddaughters or nieces of those creators of tango black, or, as Paul said, "creators of tango, to dry, do all tango is not black?".

After the ceremony, tears and hugs abounded, Leticia Montero, the only one among them whose skin is visibly dark, told me: "Ever since school, I have asked where I am. And I have always answered the same: I'm more in Argentina that most of you. The ship is where my ancestors came well before the ship where the immigrants came. We're here for five generations. "

The conversation started in a separate, followed properly, with a pizza, less ancient, but no less representative of our own. Perhaps to clarify the questions and answers, Leticia Montero has decided to become a psychologist, not a singer like her aunt, the famous Rita Montero, or music as his mother, Orfilia del Carmen Rivero, the daughter of Soti, both present and both belong there an old and prominent family who had formed a jazz group, The Black Diamonds. A conversation that served to further Leticia developing the theme that the wounds from her childhood in Argentina foreignized black, as black and Argentina were irreconcilable.

A force to hold on being asked where he comes, she has developed an educational response in three parts: "The school did not teach you that May 25 was selling cakes black ? "" Do you think that I speak with an accent? "and, finally," Why should I be elsewhere? ". As this third part of the questionnaire-answer a question with a typically Jewish, I thought, Leticia told me laughingly that her husband is a Hungarian Jew, blond hair and blue eyes, but added: "The racism is typical of all tell me that I was very lucky to marry him, but no one would ever think that he also had it."

Argentine Racism Leticia alluded to is not aggressive and open like so many other countries, but hidden and soft. She, however, sees it. That racism is manifested in what she calls "jumped" a slight shock that makes you see the surprise, when a new patient comes to see, or when she has to aspire to a position (the first university of their successful family). Different from racism common in countries where the black presence is undeniable, it is surprising that originated in a negation always assured us that in Argentina there are no blacks, psychologists alone. I have heard since my childhood and the Indians disappeared without trace during the Desert Campaign, blacks were evaporated as if by magic during epidemics of cholera and yellow fever.

The persistence of these two illusions is such that it overlaps with what a glance would be enough to discern in the history books (Sarmiento and Rivadavia not precisely Vikings descended) or simply in the street. "Blacks are still there," said Dina Picotti, "have been mixed, have been merged, but still there." "We think a thing of the past," said Paul, and limit its influence to the support that we have left is to reproduce colonial mechanisms based on the utility. What really matters is not what brought us, but what they are. "

questions burned my tongue and encouraging me to be rebuked by the earnest anthropologist, I dared to ask the question: "Well, but how many blacks or descendants of blacks are in Argentina?" "Why measure?" He said. The census is not the only tool. There are small ethnic groups in the numbers, but symbolically important. The real way to measure this variable is the question: "Do you consider yourself African descent?".

"But the fundamental reality is that Argentines are all mestizos. The failure of African thought is similar to the error of European thought [I remembered my own fault with the drums, but not African Afro-Argentines, and me bailing on my site]. "You," he added, turning to Leticia, should be explanatory and dismantling mechanisms of invisibility. "" It's difficult, "she murmured.

The slave ships continued to arrive in Buenos Aires until 1861. Although freedom of bellies was enacted in 1813, and although the Constitution of 1853 finally abolished slavery, the truth was different. Among the latest litters of black slaves, are counted in 1850 brought the Admiral Brown, who, after his retirement as a seaman, was devoted to the slave trade.

In view of the calm, let me ask if the slaves among us, had been "well treated" as he always said. "This is another of our myths," said Paul. Historians have white told the story as they wanted. It is true that blacks in Buenos Aires had service, but is treated well boot someone from your country and do work for free? That, not counting the sugar cane plantations in Tucumán, where lashes unabated as in Cuba or Brazil. "" The Montero and there were Lamadrid-slipped Leticia, and with a casual tone, as he no want the thing, we plunged into the very heart of the story, she said. I know a lady whose great grandmother came to Brown. Many know the names of the ships in which our ancestors traveled. With regard to abuse, my aunt Rita worked in a movie,

The sacred cry , where did the black cook and received his good spanking. What is meant by "treated" right? If you sang or danced, they were two hundred lashes. Ditto for our gods to worship or speak our language. And Rose, who loved us so much? Stretched out his hand suddenly without warning, and if black who stood behind not quickly made him a mate, sent him a spanking. This is not any book I got at home was counted. "I was right about the antiquity of their lineage: in many houses of Argentines are known in detail the behavior of Don Juan Manuel?

Oderigo Ortiz begins his book by speaking of "phantom ships" which, full of "men with owner" through the door from the Congo, Angola, Mozambique and Benin, bringing up our two cultures: Bantu the Sudan. In 1730, he says, the "Big City had fifty thousand inhabitants, of which twenty thousand were black. But considering that all this belongs to our prehistory is so denier and not seen in our face Argentina in the footsteps of those people who left us, besides the tango (and the samba or chacarera), his own blood. Among the splendid celebrations of the Bicentennial, we see an immigrant ship that sailed the avenue 9 July with its fantastic surf. The good intentions of the organizers, no doubt convinced that the slave was well before 1810, not allowed in the parade include the ancestors of Gabino Ezeiza slaves or "African" Thomson.

In that sense, very modestly, the little party reminder of the House of Gardel (whose guitarist, Ricardo black, tried unsuccessfully to teach for free and play guitar in the Paris of the 60) sought to rectify an oversight inexcusable. Is a forgetting that our country must repair, not for being the only one guilty of an unworthy trade (a power as France slave trade was considerably more, and no longer hesitate to admit beating their chest), but to recognize itself once and for all. In remembrance of our first 200 years, the presence of a boat that chained men down would have meant, finally, acceptance of who we are. © THE NATION