The bourgeois state is not Democracy. New Year - New Chance! MAMA
Neoliberal The bourgeois state is not Democracy. Friday, December 31, 2010
Brainblocked Ventricle
An offender and a writer
there in my retina a very recent memory, an award-winning writer of purely native origin is hoarse with laughter in receiving their prize. He spoke of the benefits to which wrongly termed as a democracy. But also the daughter of a criminal and genocidal comes under the same to make the people believe he has championed the rights of voters in any circumstances in which it was subjected in the stage play will govern the offender who is her father. They all hide behind the word democracy to justify their crimes and make them less visible, according to them, but all they do is hide for now temporarily. What's worse is the cynicism that has the daughter of the offender, saying that his Father, it is not. So we ask: Who were the perpetrators of thousands of deaths of young women, as those young students of the University that were thrown by soldiers from the helicopters that all the payment of our taxes we pay, the criminals used to enforce the order of their masters, like Alberto Fujimori and Vladimiro Montesinos.
The Greek classics tell us that democracy is majority rule in public affairs, for which you need precisely in the cities a space that is empty for the discussion of public affairs, but that means it is empty? The vacuum means or military threat, or religious or economic power. If so. How can we explain the series of legislative decrees that protect the use of military force when a people rose to claim their right to not be contaminated territories. Why are serving unjust sentences, not one but several thousand indigenous community leaders and our country. If we impose our point of view, protected by an army that does not obey the people holding it, if not their masters who are now, then they are not obeying the constitutional mandate to obey the people, if not the occasional tyrant with delusions of power is to usufruct appropriated according to the interests of economic power.
Socrates already saw this horrible distortion of democracy, is what makes Pericles in the government of the city of Athens, although many take it as the role model of how it should be a democracy. But precisely this democracy of Pericles, was the one that condemned Socrates to take the hemlock, for trying to corrupt the youth. But that Socrates was corrupting the youth, either as the Cucufate or Moralists like Cipriani or Cure Trujillo, they may think it as that master of conciabulos Political and collusion, it would as similarities. But I would say that is wrong from beginning to end, because what to the Great Philosopher, was just asking, I was a shoe.
was a question of apparent ease, but it was not, as this means a lot, for example, when applied to now, it would be. We should ask Mr. Chang Escobedo, as it did to remove the property from a university that represents an investment of millions of money to equip and give prestige to that appropriates without even a penny in his pocket and now enjoying of revenues very pleasantly. Another question
Mr. Del Castillo, who not long ago has tried to buy a television signal, with the value of several hundred million dollars, if the only thing he has had is only the congressional work, and has always lived in that area, at least since I have knowledge. Besides his beloved wife without exerting any profitable activity has many properties. Where does your income? If one is committed to being only housewives.
As also that of our current president, with properties in France, Switzerland and Colombia, which may exceed many times their earnings of the two governments together. And just to have had a one-time advocacy and in the circumstances of support a high-flying drug dealer. And finally, as some mayors who came from other countries like Bolivia could be with one hand behind and one below, now bearing numerous properties in the cities spring, where previously only a fifth were living in a neighborhood of the city.
That we live in is not a democracy, that would say the great philosopher and insurance if he lived again, in this government would reform the constitution to condemn the death penalty for attempting to corrupt the youth and surely say again that writer laureate needed to die, it was a dirty man who was against democracy, though imperfect, but is the only that allows freedom, that our great philosopher with the irony that characterize it would say: If freedom, but not grown with reason, if not one that is grown with political power and money of the rich against the poor.
And is that the Neo liberal, as such, they feel, are not for equal conditions for the development of humanity, if not by the law of the jungle, but not natural and the reason, if no those predators that come with the advantage of having a bra for your order, as is the state that protects and helps them with his army that the poor pay and many integrate. It's a hoax, they want us to believe that this is democracy and not more than pure dictatorship of Big Business and the defender now has a winner writer, who does not defend democratic values, if not the values \u200b\u200bof its class in power.
Yupanqui Juan Esteban Villalobos. Tupac
Isaac II.
http://juanestebanyupanqui.blogspot.com.
Wednesday, December 29, 2010
Brazilian Wax In Edmonton
SHUMAJ HUAMBRA (fifth) V
V
After walking more than four hours on a road that seemed endless stairs, like the English steps had taught them to build their homes, so this rise seemed to Icchal. Just spotted the houses built of stone, were approaching the Umu Villac amauta and religious center of the Andes. I received them very kindly indicated where they should rest and telling them what they had to do them away from the Yatiris, Yachachis, amautas and Umo Villac coming from Cuzco on behalf of the Sapa Inca. For them to be considered in the Andean priestly class did not have to fast, but the newcomers, if they had to do. It was fast eat only white corn and drinking water from standing around Yapan ceremonial mound, where offerings were made to the Father Katequil. Although they also wore a very frugal life, food, nutrition was bearing fruit all bidders at this sanctuary, apart from popcorn in Callanan. Also did not eat any meat, or even the guinea pig is much appreciated by all the runes and Tawantisuyu Panaka.
all entered their rooms to rest, for it was put by the Shulcahuanca Apu Inti Taita. While watching both entries rites in charge of the religious ceremony of farewell to all the gods that were worshiped there and especially the Taita Katequil. He woke up and daddy
Wilka appeared like lightning that flooded the entire sanctuary and the houses that surrounded it and lit a small fire that was in the middle, a sort of altar, like a stone, but heavy. No one in many years had tried to lift it. We knew that papa had sent that stone Katequil unknown to the offerings made there in his honor. This was recognized in charge of the sanctuary and only came for the ceremonies. While in the chambers of Capac and the other visitors already appeared Wilka tata rays and it showed them that they should rush to bathe in the stone pond, where water flowed, limpid and crystalline. And so they did. They bathed every male
while one of the Huarmi Shumaj aunts took the girl to the bathroom for the daughters of the Panaka. Then they all reunited with their best dresses around the stone together with all the priests of the shrine and left in the first place all the bags full of cocaine brought from the Marañón and the knapsack that sent the Apu Inka Sapa as an offering to his most beloved niece. The Umu Villac Sanctuary in conjunction with the spread of Cuzco all saddlebags on the stone table.
16.Huarmi: Runasimi women in Cuzco.
17.Llacta: city, village
18.Callana: a kind of pan, but an ovoid and semi-closed, that's where the corn is roasted and nunas without any fat.
19.Cuy: domesticated rodent that is the base of the Andean diet.
20.Inti: refers to the Sun
21.Alforja: Exchange of two containers used in the Andes.
Continued ... Isaac II
Tupac Yupanqui
Juan Esteban Villalobos
http://juanestebanyupanqui.blogspot.com 
V
After walking more than four hours on a road that seemed endless stairs, like the English steps had taught them to build their homes, so this rise seemed to Icchal. Just spotted the houses built of stone, were approaching the Umu Villac amauta and religious center of the Andes. I received them very kindly indicated where they should rest and telling them what they had to do them away from the Yatiris, Yachachis, amautas and Umo Villac coming from Cuzco on behalf of the Sapa Inca. For them to be considered in the Andean priestly class did not have to fast, but the newcomers, if they had to do. It was fast eat only white corn and drinking water from standing around Yapan ceremonial mound, where offerings were made to the Father Katequil. Although they also wore a very frugal life, food, nutrition was bearing fruit all bidders at this sanctuary, apart from popcorn in Callanan. Also did not eat any meat, or even the guinea pig is much appreciated by all the runes and Tawantisuyu Panaka.
all entered their rooms to rest, for it was put by the Shulcahuanca Apu Inti Taita. While watching both entries rites in charge of the religious ceremony of farewell to all the gods that were worshiped there and especially the Taita Katequil. He woke up and daddy
Wilka appeared like lightning that flooded the entire sanctuary and the houses that surrounded it and lit a small fire that was in the middle, a sort of altar, like a stone, but heavy. No one in many years had tried to lift it. We knew that papa had sent that stone Katequil unknown to the offerings made there in his honor. This was recognized in charge of the sanctuary and only came for the ceremonies. While in the chambers of Capac and the other visitors already appeared Wilka tata rays and it showed them that they should rush to bathe in the stone pond, where water flowed, limpid and crystalline. And so they did. They bathed every male
while one of the Huarmi Shumaj aunts took the girl to the bathroom for the daughters of the Panaka. Then they all reunited with their best dresses around the stone together with all the priests of the shrine and left in the first place all the bags full of cocaine brought from the Marañón and the knapsack that sent the Apu Inka Sapa as an offering to his most beloved niece. The Umu Villac Sanctuary in conjunction with the spread of Cuzco all saddlebags on the stone table.
16.Huarmi: Runasimi women in Cuzco.
17.Llacta: city, village
18.Callana: a kind of pan, but an ovoid and semi-closed, that's where the corn is roasted and nunas without any fat.
19.Cuy: domesticated rodent that is the base of the Andean diet.
20.Inti: refers to the Sun
21.Alforja: Exchange of two containers used in the Andes.
Continued ... Isaac II
Tupac Yupanqui
Juan Esteban Villalobos
http://juanestebanyupanqui.blogspot.com
Sunday, December 26, 2010
Symptoms Clogged Print Head
Sarayaku kaparik. The cry for dignity by ASPA Association
kaparik Sarayaku. The cry for dignity from ASPA Association on Vimeo .
This documentary is about the social and cultural reality of the Kichwa people of Sarayaku.
This ancestral village of the Ecuadorian Amazon, first-person account of the reasons social, ecological and cultural factors that have led him to be one of the few towns Amazon have been liberated from the yoke of oil exploitation in their territories. We
also shows the harsh reality they face every day indigenous and peasants from northeast Brazil, where oil exploration is nsinónimo of poverty, disease and pollution.
exhibition is part of the Amazon: Kawsay Sumaq
Friday, December 24, 2010
Heather Harmon Brooke Home Address
SHUMAJ HUAMBRA MAMA (fourth) IV
IV
tender voice ... because they had been transported to the earliest times of their ancestors and longed to return to those that were happy with their customs. When jumping and jumping roamed the roads and fields of corn, eating its kanchita and NUnit, without having to ask anyone because everything was in abundance.
finished eating and gave orders to Yanas of Mollebamba to enlist the flames and the litter that would travel all. They did and went to present to tell them that everything was ready for the pilgrimage to the oracle at the temple Katequil Icchal. Everyone took their litter, but the flames were out and Alpakas for offerings that would, at his side as guides were the Yanas of Mollebamba. This was one of only Llacta Yanas. They had lost the status of Runes for missing Tawantisuyu laws certainly had stolen lying or being lazy. For this had been sentenced to Yanas status meant nothing at all, only life were respected. They started the trip
entire entourage, it was a caravan, as when in ancient Sapa moved to go to a Huaca, an Apu or a shrine to pay their respects to the deity. The ancient warriors were silent on the convoy, carrying in his saddlebags the milkapa would use the days that would be in the Apu Icchal to make offerings to the Taita Katequil.
runes Muykan The past him, saluted him raising his hands as a sign that she does well on his journey, the closest to the road, they offered chicha that this community is very famous, others have reached them with ñuña taleguita or popcorn. In the community when they saw a traveler passing, I reached some food and drink, which was prepared in the community. They continued along the road and it was sighted Chakomas community that had once been the fiercest warriors of the nation Cullie and were faithful to the Sapa Inca Huascar. Now they are engaged in wood carving to weave a beautiful chairs that were sold throughout the quartermaster and even were worn by many escutcheons to the capital of the viceroyalty.
As the entourage was passing all stopped and stood up to greet the procession, they had some very daring small chairs and couches as an offering to the beautiful Shumaj Huambra, who loved much, because they were under the command of Kachulla Capac, who wanted too, as he defends the abuses of the Priests who raped their daughters and pregnant and they had to keep raising the little ones had procreated.
Later in the home of a famous warrior and merchant, who was called Muchukayda. It was formed in a single row along with his family to put faces to the ground and beg all the Apus, Temples and Deities of all the heavens to be restored to life they were accustomed to all people, before they came the Damned escutcheons. The cursed all the time why the English and took refuge in that part of the Comarka of Chakomas, easily accessible to the Priests and Flanges. His small house was like a small fort, apart from his numerous offspring who were told by more than a dozen. He kept waving to their ability, together with his family and approached the little girl to give many colored stones and Nunit roasted corn, telling her: excuse you, my girl, the poverty of this rune.
The little girl, she smiled and in his small voice said: Thanks tatita Muchu. Asked to get off the bunk and looked to the large volume Yanas seeking approval. With gestures he gave them to understand who agreed the request of his daughter, and she did so with his little legs Muchukayda Valiant approached the to hug and make you get up from where he knelt. Tatita Muchu, Tatita Muchu hug him and repeated to him. The
tearfully received the embrace and say: Chirapag of our people, You will be the mother of the new Condor and your nested within the true master of our peoples and nations. Small Chaska You are the hope for the condor to be born again, that Mother Keel, Grand tata Wilka and help protect you in the light of our peoples and nations, the big car that Chakomas runs from the quiruvilkas, to the great Amaru's Tablachaka safeguard and help you.
said that the warrior took on small arms and took her where the litter was Yanas.y to put him in his seat, but not before again prostrate on the ground, asking all Apus protect the small Shumaj Huambra , Chaska Chirapag and hope of the rebirth of the Andes.
After this brief tribute to the Chakomas in person from the warrior Muchukayda, all continued their journey, in every community receiving the homage, both Capac and his young daughter. Llaray went through, where they were joined by Yatiri guarding the shrine Icchal and accompanied with his family. Followed
walking down the road, at the foot of Apu, only followed the path which should, under the Runes and Yanas, so the Capac took his daughter in his arms to continue the journey through the steep mountain road in a huge, whose path is carved in stone and that ends where you only see clouds throughout the year, where he says he dwells the Great Katequil, protected by the clouds and the water turns into stone. They say that since there communicates with his younger brother and other Apus Shulcahuanca that are in the other Huaranga of Cullie.
From the road you could see the mighty Puma pampa Cullie guarding the south, as did his brother who had the hat Champara water turned to stone. The Cullie of Coronguimarka provided every year after the festival of Inti Raymi out of their districts to pay their respects and leave their offerings. They came out with their Panataguas and Pallas. The Pallas, which were the most beautiful huarmis were left as offerings to the powerful Champara and so did the Puma Apu Sihuasinos pampa. It was always customary for the Sapa Inca Apu take one of the most beautiful women of the Pallas and Quiyayas, besides dancing beautifully and the rhythm of the snoring, should fall in grace to his lord, all in memory when Apu Sapa Inka Tupac Yupanqui conquered these territories many suns ago, they were countless fingers all Cullie runes. The fierce warriors he faced, entrenched in their cities, but control wise they remove water from their regions who were ingenious aqueducts to supply water to the highest of them.
The sources of water knowing the cut control, and so they and their Capacs Sinchis and surrendered before he dies any rune in their communities and to grace the Sapa Inca Apu and not command them to kill, because he had heard that was very fierce with their enemies, commanded his daughters who were the most beautiful to dance before the Inca.
They danced very beautifully, having the Inka love with the two girls who belonged to both the guaranga of Chucos as the Guaranga of Conchucos. Of course the main Llacta of Conchucos was Coronguimarka and the Chuco was Aque.
Continued ... Isaac II
Tupac Yupanqui
Juan Esteban Villalobos
http://juanestebanyupanqui.blogspot.com 
IV
tender voice ... because they had been transported to the earliest times of their ancestors and longed to return to those that were happy with their customs. When jumping and jumping roamed the roads and fields of corn, eating its kanchita and NUnit, without having to ask anyone because everything was in abundance.
finished eating and gave orders to Yanas of Mollebamba to enlist the flames and the litter that would travel all. They did and went to present to tell them that everything was ready for the pilgrimage to the oracle at the temple Katequil Icchal. Everyone took their litter, but the flames were out and Alpakas for offerings that would, at his side as guides were the Yanas of Mollebamba. This was one of only Llacta Yanas. They had lost the status of Runes for missing Tawantisuyu laws certainly had stolen lying or being lazy. For this had been sentenced to Yanas status meant nothing at all, only life were respected. They started the trip
entire entourage, it was a caravan, as when in ancient Sapa moved to go to a Huaca, an Apu or a shrine to pay their respects to the deity. The ancient warriors were silent on the convoy, carrying in his saddlebags the milkapa would use the days that would be in the Apu Icchal to make offerings to the Taita Katequil.
runes Muykan The past him, saluted him raising his hands as a sign that she does well on his journey, the closest to the road, they offered chicha that this community is very famous, others have reached them with ñuña taleguita or popcorn. In the community when they saw a traveler passing, I reached some food and drink, which was prepared in the community. They continued along the road and it was sighted Chakomas community that had once been the fiercest warriors of the nation Cullie and were faithful to the Sapa Inca Huascar. Now they are engaged in wood carving to weave a beautiful chairs that were sold throughout the quartermaster and even were worn by many escutcheons to the capital of the viceroyalty.
As the entourage was passing all stopped and stood up to greet the procession, they had some very daring small chairs and couches as an offering to the beautiful Shumaj Huambra, who loved much, because they were under the command of Kachulla Capac, who wanted too, as he defends the abuses of the Priests who raped their daughters and pregnant and they had to keep raising the little ones had procreated.
Later in the home of a famous warrior and merchant, who was called Muchukayda. It was formed in a single row along with his family to put faces to the ground and beg all the Apus, Temples and Deities of all the heavens to be restored to life they were accustomed to all people, before they came the Damned escutcheons. The cursed all the time why the English and took refuge in that part of the Comarka of Chakomas, easily accessible to the Priests and Flanges. His small house was like a small fort, apart from his numerous offspring who were told by more than a dozen. He kept waving to their ability, together with his family and approached the little girl to give many colored stones and Nunit roasted corn, telling her: excuse you, my girl, the poverty of this rune.
The little girl, she smiled and in his small voice said: Thanks tatita Muchu. Asked to get off the bunk and looked to the large volume Yanas seeking approval. With gestures he gave them to understand who agreed the request of his daughter, and she did so with his little legs Muchukayda Valiant approached the to hug and make you get up from where he knelt. Tatita Muchu, Tatita Muchu hug him and repeated to him. The
tearfully received the embrace and say: Chirapag of our people, You will be the mother of the new Condor and your nested within the true master of our peoples and nations. Small Chaska You are the hope for the condor to be born again, that Mother Keel, Grand tata Wilka and help protect you in the light of our peoples and nations, the big car that Chakomas runs from the quiruvilkas, to the great Amaru's Tablachaka safeguard and help you.
said that the warrior took on small arms and took her where the litter was Yanas.y to put him in his seat, but not before again prostrate on the ground, asking all Apus protect the small Shumaj Huambra , Chaska Chirapag and hope of the rebirth of the Andes.
After this brief tribute to the Chakomas in person from the warrior Muchukayda, all continued their journey, in every community receiving the homage, both Capac and his young daughter. Llaray went through, where they were joined by Yatiri guarding the shrine Icchal and accompanied with his family. Followed
walking down the road, at the foot of Apu, only followed the path which should, under the Runes and Yanas, so the Capac took his daughter in his arms to continue the journey through the steep mountain road in a huge, whose path is carved in stone and that ends where you only see clouds throughout the year, where he says he dwells the Great Katequil, protected by the clouds and the water turns into stone. They say that since there communicates with his younger brother and other Apus Shulcahuanca that are in the other Huaranga of Cullie.
From the road you could see the mighty Puma pampa Cullie guarding the south, as did his brother who had the hat Champara water turned to stone. The Cullie of Coronguimarka provided every year after the festival of Inti Raymi out of their districts to pay their respects and leave their offerings. They came out with their Panataguas and Pallas. The Pallas, which were the most beautiful huarmis were left as offerings to the powerful Champara and so did the Puma Apu Sihuasinos pampa. It was always customary for the Sapa Inca Apu take one of the most beautiful women of the Pallas and Quiyayas, besides dancing beautifully and the rhythm of the snoring, should fall in grace to his lord, all in memory when Apu Sapa Inka Tupac Yupanqui conquered these territories many suns ago, they were countless fingers all Cullie runes. The fierce warriors he faced, entrenched in their cities, but control wise they remove water from their regions who were ingenious aqueducts to supply water to the highest of them.
The sources of water knowing the cut control, and so they and their Capacs Sinchis and surrendered before he dies any rune in their communities and to grace the Sapa Inca Apu and not command them to kill, because he had heard that was very fierce with their enemies, commanded his daughters who were the most beautiful to dance before the Inca.
They danced very beautifully, having the Inka love with the two girls who belonged to both the guaranga of Chucos as the Guaranga of Conchucos. Of course the main Llacta of Conchucos was Coronguimarka and the Chuco was Aque.
Continued ... Isaac II
Tupac Yupanqui
Juan Esteban Villalobos
http://juanestebanyupanqui.blogspot.com
Thursday, December 9, 2010
Tuesday, December 7, 2010
Skateboard Adirondack Chairs
SHUMAJ HUAMBRA MAMA (third) III
III was already appearing its first rays of the Taita Wilkes, who woke up to Yatiris, Huamanis and Villac Humu. Just as the Capac. Acllas kicked out voices and started to wake up to other people and were quick to turn on the stove to prepare the cushal for visitors and other people to prepare for the pilgrimage to Icchal and then to the Apus and Anahuanca Shulkahuanca.
Yatiris
While other visitors and washed with hot water in the water jet, known as the Loro water that sits on top of Andamarka in conjunction with the Capac, the rest hurried to make the cushal and milkapa, as well as preparing the coca, the animals for offerings to Katequil and Apus. All were traveling too hasty, knowing that visitors do not mince words and would bother unless they were very diligent in all things.
When they returned the Capac with visitors of the bathrooms and found everything ready and sat down to serve them and their side the cushal limpet with kancha and toasted nunas kallana . All rushed to consume the material presented.
acllas took the little one to sit with his father and with visitors. She stood before them and sang the songs of their ancestors, and in mid-song, all present shed tears, as the gentle voice had carried to the earliest times of their ancestors and longed to return to those that were happy with customs. When jumping and jumping roamed the roads and fields of corn, eating their kanchita and NUnit, without having to ask anyone, they all had in abundance.
______________________________________________________________________
8. Kushal or Cushal: soup in the morning you take breakfast.
9. MILKAPA: food for the road.
10.LAPA: 11.Olla
Wooden dish to roast corn and beans known as ñuña.
Continued ... Isaac II
Tupac Yupanqui
Juan Esteban Villalobos
http://juanestebanyupanqui.blogspot.com 
III was already appearing its first rays of the Taita Wilkes, who woke up to Yatiris, Huamanis and Villac Humu. Just as the Capac. Acllas kicked out voices and started to wake up to other people and were quick to turn on the stove to prepare the cushal for visitors and other people to prepare for the pilgrimage to Icchal and then to the Apus and Anahuanca Shulkahuanca.
Yatiris
While other visitors and washed with hot water in the water jet, known as the Loro water that sits on top of Andamarka in conjunction with the Capac, the rest hurried to make the cushal and milkapa, as well as preparing the coca, the animals for offerings to Katequil and Apus. All were traveling too hasty, knowing that visitors do not mince words and would bother unless they were very diligent in all things.
When they returned the Capac with visitors of the bathrooms and found everything ready and sat down to serve them and their side the cushal limpet with kancha and toasted nunas kallana . All rushed to consume the material presented.
acllas took the little one to sit with his father and with visitors. She stood before them and sang the songs of their ancestors, and in mid-song, all present shed tears, as the gentle voice had carried to the earliest times of their ancestors and longed to return to those that were happy with customs. When jumping and jumping roamed the roads and fields of corn, eating their kanchita and NUnit, without having to ask anyone, they all had in abundance.
______________________________________________________________________
8. Kushal or Cushal: soup in the morning you take breakfast.
9. MILKAPA: food for the road.
10.LAPA: 11.Olla
Wooden dish to roast corn and beans known as ñuña.
Continued ... Isaac II
Tupac Yupanqui
Juan Esteban Villalobos
http://juanestebanyupanqui.blogspot.com
Friday, December 3, 2010
Best Camcorder With Hard Drive Under 400
SHUMAJ HUAMBRA MAMA (Part) II
HUAMBRA II MAMA SHUMAJ
Once we all ate and drank in the presence of the Lord of Kachulla Capac , awaiting their cue to go dancing ordered and carried in a litter to small Shumaj Huambra to the local priest who was in the square at the top where it was previously an altar and Keel Katequil Hirko, but it was destroyed to build the church, where they were baptized, all runes, mistis and mestizos of all communities. They also did. But just so no hassle with having their names put mistis Karas. But they did not know that inside of a wooden icon may Santiago, was inside the god Katequil, which is why they danced all to no avail before the image and the escutcheons mistis believed that worshiped their gods, being On the contrary, and if they were baptized, was also to avoid being killed or whipped them, just as he had done to several regions had not wanted BAPTIZED AND HEARD SOME READING LEAVES Board HAD SAID THAT THE REAL WORD, BUT THAT IS All they saw were greedy and lazy and lust, leaving AS MANY CHILDREN IN THE HUNDREDS OF HUARMIS COMARK WERE WITH YOU.
They walked through the neighborhood of Huacapongo, everyone was happy and dancing continued with more vigor. Arriving at the division of neighborhoods stopped to go dancing in the same place at the expected Cura Santa Maria Alcántara, who had appropriated the land of the Succha Apu Sapa to give to their bastard children, to peep receiving the delegation of Capac. While they were waiting in the plaza overlooking the priest Andres Alcantara, with its squat figure and his tremendous belly Runes between teeth that they called the Doctor Kuchi and laughed for himself. They did as he walked slowly down the rugged and monstrous fatness, with legs spread wide and stubby arms that seemed to be swimming in a river very imaginary. His wife was attending him in the rectory, with whom he had almost a dozen children and belonged to the order of the Augustinian Recollect. But the Bishop of Trujillo said nothing, as long as you send your meal which produced all the parcel, pigs raised in Querquebal, Sapa Apu's ranch for now living in Succha and I had to please the Mollepata cure, another overcoat of the same ilk. Finally
Andrew the priest approached the Capac and invited him to join the church, saying: Friend Pass Capac, who will always keep our Apostle, and we have prepared everything for the christening of his first child, we know that according to their tradition of you is doing to five years, do not want to be as rigid in the teachings of our Holy Mother Church, as you protect us with their alms for the maintenance of the entire region and the needs of the Holy Mother Church. She rattled, as if trying to please the more powerful capabilities of this region, which he claimed was a cousin of Apu Sapa he had taken refuge in the Succha. The priest accompanied him several acolytes, many of them taken cook in an Indian Cullie, which was cohabiting with and have more children. Incienciarios wore, throwing smoke to cure, was to make solemn ceremony that preceded the baptism.
already entered the small end Shumaj Huambra acllas your entourage who attended him, and her aunts who were trying to have everything done to perfection. He also did it to please the priest, to say they were a fervent believers, who had abandoned their old customs of their ancestors, but they did it with interest, the purposes for which the escutcheons are not taken away their land and servitude. As they said the rest of runes, the old were so agreed and if necessary could sell his soul to the shaping. Everyone laughed at the cucufatería of the old, women resented their husbands when they did this kind of comment, but a way of anger or annoyance, but also how to participate in the mockery of the habits of some women of Indian ancestry who wanted to compare with those of mistis or escutcheons, those residing in Santiago de los llacta chucos.
Walking slow and swaying from side to side, it was the rhythm imposed by the priest at the ceremony, to which is added his ceremonial robes, which made him a cask of wine represent clothes, her figure was not in any way and is used in their countries of origin to live always hungry, came to these lands and the sin of gluttony and lust the alienated, likewise fell in love with the natives for their beautiful shapes and beauty compared to the squalid and dismal ghostly pale of their women. Whenever a rune saw any female mistis or escutcheons, ran as a soul that takes the devil is scared too, seemed to have seen the shaping and chununa in person, they frightened her figure and opaque white corpse of their skins. Though it was rare that peered through the llacta, usually the judges were women in search of a girl to serve them in their homes as servants or companions of his daughters.
came the priest, the altar, and invited everyone to come to the baptismal font, saying that at that time to be baptized only daughter of John of God Capac lord of the runes Kachulla, master of the land of Shulcahuanca and Anahuanka, where the runes buried their lords have made pilgrimages to remember their former rulers of the guarangas Capac who left to rule the ancient Inca lords who dominated all regions of the southern lands of this continent. At his side were the acllas carrying in her arms the little girl, she was lit their faces, every one was entranced to see the little girl, her rapture was due to admiration, many heard his beautiful voice when the side of the pastors were acllas to see the flames and she was down to earth to sing songs to the Indians who made them remember the times we were happy with their herds of llamas and alpacas.
The priest, called the acllas who held in her arms the girl and the Capac side his father and mother. Everyone came around the baptismal font. At that moment the priest began the ceremony and religious ritual of baptism. Already at the time was to pour water on the head the girl asked for the name and number of voices said, about that of Shumaj Huambra, as is its original name and aunts named it: no, will be called Margarita Herlinda. He was at a crossroads whether to answer the parents or aunts. So he decided to ask them, that is to curry favor with those who also were his benefactors, so he told them in the name of Holy Mother the Catholic church should decide for the name of Margarita Herlinda and so proceeded to name it. Everyone was stunned looking at the face of Capac, to see that and saw that he decided to secure his nodded the Castilian name the baby. Emptied the water from a pitcher in the middle of the stack Baptism at the head of the girl and after a small bottle poured oil on his head in prayer then reading a book, which concluded the ceremony and then proceeded to congratulate the parents for having done good to the small now entered the church of God.
The Capac took his little arms and started leaving the church, followed by all members of his entourage and warriors who came from Kachulla Cullie, together with Luis Sinchi. Out in the street overlooking the main square dancing llacta all burst into song singing ancient ancestors and the mother tata Keel and his brother Katequil Wilka. The little girl said in the arms of his father and continued with her beautiful voice, the dance of the Indians who danced and sang happy around him. They were all dressed in red and carrying wooden swords and mirrors in wide-brimmed hats bent at the tips. Rattled the pavement of the plaza and so followed the path that leads to the house of the aunts and the way Kachicadan baths.
arrived and entered the house and were waiting and the chicha yanas brought from Muykan, made from molle and peanuts to it to drink. In this made their admission, and the Villac Humu Yatiris coming from the Lakabamba Sukcha and where was the Sapa Apu. All paralyzed the music and dancing. The snorers and flutes stopped ringing, they were authorities of the villages and had to respect them. All were silent paralyzed until they were very talkative Yanas fell silent and waited for the Capac speak. He extended his hand towards the sun and said, siblings are welcome you to this house, is coming on behalf of our greatest authority according to our customs, the bill on behalf of my brother, Apu Sapa, I know you can not come, as mistis pursue their death, for what it represents for our countries and the danger of the death of our customs so jealously guarded by him and you. I know they come to give offerings to our ancestors before our Tata Wilkes Icchal his oracle and keep our apus that guide us and are stored as large and Anahuanca Shulcahuanca and Koch breast feed them for mistis vejen not damaged and their customs. They answered: "Brother and lord of Capac and chucos hachullas if we come in the name of our Great Sapa Apu, the latter joins us from his exile imposed by the Karas and Mistis that burrow and our Mother vex and destroy Pacha Mama Cochas our Sacred Apus. Our mission is to provide offerings to our father Katequil, by the name of the small Shumaj Huambra, whom chakana Tawa has destined to be the mother who will be releasing our yoke Markas misti Kara and when acreque Grand Pachakutic is our land and the reconstruction of the body that was destroyed by our brother Tupac Amaru. That is the destination, according to Mama Quilla and sisters Chirapaj that populate the sky that we all our nights. To which the answer Capac. Thus, there will be brothers, but let tonight and appreciate your food in this house. They all nodded and settled in the corridors of the house to them for all the dishes served. And while both gave indications that the drum and flute continue playing for the dancers continue to dance.
Continued ... _________________________________________________
Kuchi: this word is related to pork.
Shaping: in Andean mythology refers to the joyful and playful spirit, transported to the Catholic religion, respect and the devil.
Isaac II
Tupac Yupanqui
Juan Esteban Villalobos
http://juanestebanyupanqui.blogspot.com 
HUAMBRA II MAMA SHUMAJ
Once we all ate and drank in the presence of the Lord of Kachulla Capac , awaiting their cue to go dancing ordered and carried in a litter to small Shumaj Huambra to the local priest who was in the square at the top where it was previously an altar and Keel Katequil Hirko, but it was destroyed to build the church, where they were baptized, all runes, mistis and mestizos of all communities. They also did. But just so no hassle with having their names put mistis Karas. But they did not know that inside of a wooden icon may Santiago, was inside the god Katequil, which is why they danced all to no avail before the image and the escutcheons mistis believed that worshiped their gods, being On the contrary, and if they were baptized, was also to avoid being killed or whipped them, just as he had done to several regions had not wanted BAPTIZED AND HEARD SOME READING LEAVES Board HAD SAID THAT THE REAL WORD, BUT THAT IS All they saw were greedy and lazy and lust, leaving AS MANY CHILDREN IN THE HUNDREDS OF HUARMIS COMARK WERE WITH YOU.
They walked through the neighborhood of Huacapongo, everyone was happy and dancing continued with more vigor. Arriving at the division of neighborhoods stopped to go dancing in the same place at the expected Cura Santa Maria Alcántara, who had appropriated the land of the Succha Apu Sapa to give to their bastard children, to peep receiving the delegation of Capac. While they were waiting in the plaza overlooking the priest Andres Alcantara, with its squat figure and his tremendous belly Runes between teeth that they called the Doctor Kuchi and laughed for himself. They did as he walked slowly down the rugged and monstrous fatness, with legs spread wide and stubby arms that seemed to be swimming in a river very imaginary. His wife was attending him in the rectory, with whom he had almost a dozen children and belonged to the order of the Augustinian Recollect. But the Bishop of Trujillo said nothing, as long as you send your meal which produced all the parcel, pigs raised in Querquebal, Sapa Apu's ranch for now living in Succha and I had to please the Mollepata cure, another overcoat of the same ilk. Finally
Andrew the priest approached the Capac and invited him to join the church, saying: Friend Pass Capac, who will always keep our Apostle, and we have prepared everything for the christening of his first child, we know that according to their tradition of you is doing to five years, do not want to be as rigid in the teachings of our Holy Mother Church, as you protect us with their alms for the maintenance of the entire region and the needs of the Holy Mother Church. She rattled, as if trying to please the more powerful capabilities of this region, which he claimed was a cousin of Apu Sapa he had taken refuge in the Succha. The priest accompanied him several acolytes, many of them taken cook in an Indian Cullie, which was cohabiting with and have more children. Incienciarios wore, throwing smoke to cure, was to make solemn ceremony that preceded the baptism.
already entered the small end Shumaj Huambra acllas your entourage who attended him, and her aunts who were trying to have everything done to perfection. He also did it to please the priest, to say they were a fervent believers, who had abandoned their old customs of their ancestors, but they did it with interest, the purposes for which the escutcheons are not taken away their land and servitude. As they said the rest of runes, the old were so agreed and if necessary could sell his soul to the shaping. Everyone laughed at the cucufatería of the old, women resented their husbands when they did this kind of comment, but a way of anger or annoyance, but also how to participate in the mockery of the habits of some women of Indian ancestry who wanted to compare with those of mistis or escutcheons, those residing in Santiago de los llacta chucos.
Walking slow and swaying from side to side, it was the rhythm imposed by the priest at the ceremony, to which is added his ceremonial robes, which made him a cask of wine represent clothes, her figure was not in any way and is used in their countries of origin to live always hungry, came to these lands and the sin of gluttony and lust the alienated, likewise fell in love with the natives for their beautiful shapes and beauty compared to the squalid and dismal ghostly pale of their women. Whenever a rune saw any female mistis or escutcheons, ran as a soul that takes the devil is scared too, seemed to have seen the shaping and chununa in person, they frightened her figure and opaque white corpse of their skins. Though it was rare that peered through the llacta, usually the judges were women in search of a girl to serve them in their homes as servants or companions of his daughters.
came the priest, the altar, and invited everyone to come to the baptismal font, saying that at that time to be baptized only daughter of John of God Capac lord of the runes Kachulla, master of the land of Shulcahuanca and Anahuanka, where the runes buried their lords have made pilgrimages to remember their former rulers of the guarangas Capac who left to rule the ancient Inca lords who dominated all regions of the southern lands of this continent. At his side were the acllas carrying in her arms the little girl, she was lit their faces, every one was entranced to see the little girl, her rapture was due to admiration, many heard his beautiful voice when the side of the pastors were acllas to see the flames and she was down to earth to sing songs to the Indians who made them remember the times we were happy with their herds of llamas and alpacas.
The priest, called the acllas who held in her arms the girl and the Capac side his father and mother. Everyone came around the baptismal font. At that moment the priest began the ceremony and religious ritual of baptism. Already at the time was to pour water on the head the girl asked for the name and number of voices said, about that of Shumaj Huambra, as is its original name and aunts named it: no, will be called Margarita Herlinda. He was at a crossroads whether to answer the parents or aunts. So he decided to ask them, that is to curry favor with those who also were his benefactors, so he told them in the name of Holy Mother the Catholic church should decide for the name of Margarita Herlinda and so proceeded to name it. Everyone was stunned looking at the face of Capac, to see that and saw that he decided to secure his nodded the Castilian name the baby. Emptied the water from a pitcher in the middle of the stack Baptism at the head of the girl and after a small bottle poured oil on his head in prayer then reading a book, which concluded the ceremony and then proceeded to congratulate the parents for having done good to the small now entered the church of God.
The Capac took his little arms and started leaving the church, followed by all members of his entourage and warriors who came from Kachulla Cullie, together with Luis Sinchi. Out in the street overlooking the main square dancing llacta all burst into song singing ancient ancestors and the mother tata Keel and his brother Katequil Wilka. The little girl said in the arms of his father and continued with her beautiful voice, the dance of the Indians who danced and sang happy around him. They were all dressed in red and carrying wooden swords and mirrors in wide-brimmed hats bent at the tips. Rattled the pavement of the plaza and so followed the path that leads to the house of the aunts and the way Kachicadan baths.
arrived and entered the house and were waiting and the chicha yanas brought from Muykan, made from molle and peanuts to it to drink. In this made their admission, and the Villac Humu Yatiris coming from the Lakabamba Sukcha and where was the Sapa Apu. All paralyzed the music and dancing. The snorers and flutes stopped ringing, they were authorities of the villages and had to respect them. All were silent paralyzed until they were very talkative Yanas fell silent and waited for the Capac speak. He extended his hand towards the sun and said, siblings are welcome you to this house, is coming on behalf of our greatest authority according to our customs, the bill on behalf of my brother, Apu Sapa, I know you can not come, as mistis pursue their death, for what it represents for our countries and the danger of the death of our customs so jealously guarded by him and you. I know they come to give offerings to our ancestors before our Tata Wilkes Icchal his oracle and keep our apus that guide us and are stored as large and Anahuanca Shulcahuanca and Koch breast feed them for mistis vejen not damaged and their customs. They answered: "Brother and lord of Capac and chucos hachullas if we come in the name of our Great Sapa Apu, the latter joins us from his exile imposed by the Karas and Mistis that burrow and our Mother vex and destroy Pacha Mama Cochas our Sacred Apus. Our mission is to provide offerings to our father Katequil, by the name of the small Shumaj Huambra, whom chakana Tawa has destined to be the mother who will be releasing our yoke Markas misti Kara and when acreque Grand Pachakutic is our land and the reconstruction of the body that was destroyed by our brother Tupac Amaru. That is the destination, according to Mama Quilla and sisters Chirapaj that populate the sky that we all our nights. To which the answer Capac. Thus, there will be brothers, but let tonight and appreciate your food in this house. They all nodded and settled in the corridors of the house to them for all the dishes served. And while both gave indications that the drum and flute continue playing for the dancers continue to dance.
Continued ... _________________________________________________
Kuchi: this word is related to pork.
Shaping: in Andean mythology refers to the joyful and playful spirit, transported to the Catholic religion, respect and the devil.
Isaac II
Tupac Yupanqui
Juan Esteban Villalobos
http://juanestebanyupanqui.blogspot.com
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