HUAMBRA II MAMA SHUMAJ
Once we all ate and drank in the presence of the Lord of Kachulla Capac , awaiting their cue to go dancing ordered and carried in a litter to small Shumaj Huambra to the local priest who was in the square at the top where it was previously an altar and Keel Katequil Hirko, but it was destroyed to build the church, where they were baptized, all runes, mistis and mestizos of all communities. They also did. But just so no hassle with having their names put mistis Karas. But they did not know that inside of a wooden icon may Santiago, was inside the god Katequil, which is why they danced all to no avail before the image and the escutcheons mistis believed that worshiped their gods, being On the contrary, and if they were baptized, was also to avoid being killed or whipped them, just as he had done to several regions had not wanted BAPTIZED AND HEARD SOME READING LEAVES Board HAD SAID THAT THE REAL WORD, BUT THAT IS All they saw were greedy and lazy and lust, leaving AS MANY CHILDREN IN THE HUNDREDS OF HUARMIS COMARK WERE WITH YOU.
They walked through the neighborhood of Huacapongo, everyone was happy and dancing continued with more vigor. Arriving at the division of neighborhoods stopped to go dancing in the same place at the expected Cura Santa Maria Alcántara, who had appropriated the land of the Succha Apu Sapa to give to their bastard children, to peep receiving the delegation of Capac. While they were waiting in the plaza overlooking the priest Andres Alcantara, with its squat figure and his tremendous belly Runes between teeth that they called the Doctor Kuchi and laughed for himself. They did as he walked slowly down the rugged and monstrous fatness, with legs spread wide and stubby arms that seemed to be swimming in a river very imaginary. His wife was attending him in the rectory, with whom he had almost a dozen children and belonged to the order of the Augustinian Recollect. But the Bishop of Trujillo said nothing, as long as you send your meal which produced all the parcel, pigs raised in Querquebal, Sapa Apu's ranch for now living in Succha and I had to please the Mollepata cure, another overcoat of the same ilk. Finally
Andrew the priest approached the Capac and invited him to join the church, saying: Friend Pass Capac, who will always keep our Apostle, and we have prepared everything for the christening of his first child, we know that according to their tradition of you is doing to five years, do not want to be as rigid in the teachings of our Holy Mother Church, as you protect us with their alms for the maintenance of the entire region and the needs of the Holy Mother Church. She rattled, as if trying to please the more powerful capabilities of this region, which he claimed was a cousin of Apu Sapa he had taken refuge in the Succha. The priest accompanied him several acolytes, many of them taken cook in an Indian Cullie, which was cohabiting with and have more children. Incienciarios wore, throwing smoke to cure, was to make solemn ceremony that preceded the baptism.
already entered the small end Shumaj Huambra acllas your entourage who attended him, and her aunts who were trying to have everything done to perfection. He also did it to please the priest, to say they were a fervent believers, who had abandoned their old customs of their ancestors, but they did it with interest, the purposes for which the escutcheons are not taken away their land and servitude. As they said the rest of runes, the old were so agreed and if necessary could sell his soul to the shaping. Everyone laughed at the cucufaterĂa of the old, women resented their husbands when they did this kind of comment, but a way of anger or annoyance, but also how to participate in the mockery of the habits of some women of Indian ancestry who wanted to compare with those of mistis or escutcheons, those residing in Santiago de los llacta chucos.
Walking slow and swaying from side to side, it was the rhythm imposed by the priest at the ceremony, to which is added his ceremonial robes, which made him a cask of wine represent clothes, her figure was not in any way and is used in their countries of origin to live always hungry, came to these lands and the sin of gluttony and lust the alienated, likewise fell in love with the natives for their beautiful shapes and beauty compared to the squalid and dismal ghostly pale of their women. Whenever a rune saw any female mistis or escutcheons, ran as a soul that takes the devil is scared too, seemed to have seen the shaping and chununa in person, they frightened her figure and opaque white corpse of their skins. Though it was rare that peered through the llacta, usually the judges were women in search of a girl to serve them in their homes as servants or companions of his daughters.
came the priest, the altar, and invited everyone to come to the baptismal font, saying that at that time to be baptized only daughter of John of God Capac lord of the runes Kachulla, master of the land of Shulcahuanca and Anahuanka, where the runes buried their lords have made pilgrimages to remember their former rulers of the guarangas Capac who left to rule the ancient Inca lords who dominated all regions of the southern lands of this continent. At his side were the acllas carrying in her arms the little girl, she was lit their faces, every one was entranced to see the little girl, her rapture was due to admiration, many heard his beautiful voice when the side of the pastors were acllas to see the flames and she was down to earth to sing songs to the Indians who made them remember the times we were happy with their herds of llamas and alpacas.
The priest, called the acllas who held in her arms the girl and the Capac side his father and mother. Everyone came around the baptismal font. At that moment the priest began the ceremony and religious ritual of baptism. Already at the time was to pour water on the head the girl asked for the name and number of voices said, about that of Shumaj Huambra, as is its original name and aunts named it: no, will be called Margarita Herlinda. He was at a crossroads whether to answer the parents or aunts. So he decided to ask them, that is to curry favor with those who also were his benefactors, so he told them in the name of Holy Mother the Catholic church should decide for the name of Margarita Herlinda and so proceeded to name it. Everyone was stunned looking at the face of Capac, to see that and saw that he decided to secure his nodded the Castilian name the baby. Emptied the water from a pitcher in the middle of the stack Baptism at the head of the girl and after a small bottle poured oil on his head in prayer then reading a book, which concluded the ceremony and then proceeded to congratulate the parents for having done good to the small now entered the church of God.
The Capac took his little arms and started leaving the church, followed by all members of his entourage and warriors who came from Kachulla Cullie, together with Luis Sinchi. Out in the street overlooking the main square dancing llacta all burst into song singing ancient ancestors and the mother tata Keel and his brother Katequil Wilka. The little girl said in the arms of his father and continued with her beautiful voice, the dance of the Indians who danced and sang happy around him. They were all dressed in red and carrying wooden swords and mirrors in wide-brimmed hats bent at the tips. Rattled the pavement of the plaza and so followed the path that leads to the house of the aunts and the way Kachicadan baths.
arrived and entered the house and were waiting and the chicha yanas brought from Muykan, made from molle and peanuts to it to drink. In this made their admission, and the Villac Humu Yatiris coming from the Lakabamba Sukcha and where was the Sapa Apu. All paralyzed the music and dancing. The snorers and flutes stopped ringing, they were authorities of the villages and had to respect them. All were silent paralyzed until they were very talkative Yanas fell silent and waited for the Capac speak. He extended his hand towards the sun and said, siblings are welcome you to this house, is coming on behalf of our greatest authority according to our customs, the bill on behalf of my brother, Apu Sapa, I know you can not come, as mistis pursue their death, for what it represents for our countries and the danger of the death of our customs so jealously guarded by him and you. I know they come to give offerings to our ancestors before our Tata Wilkes Icchal his oracle and keep our apus that guide us and are stored as large and Anahuanca Shulcahuanca and Koch breast feed them for mistis vejen not damaged and their customs. They answered: "Brother and lord of Capac and chucos hachullas if we come in the name of our Great Sapa Apu, the latter joins us from his exile imposed by the Karas and Mistis that burrow and our Mother vex and destroy Pacha Mama Cochas our Sacred Apus. Our mission is to provide offerings to our father Katequil, by the name of the small Shumaj Huambra, whom chakana Tawa has destined to be the mother who will be releasing our yoke Markas misti Kara and when acreque Grand Pachakutic is our land and the reconstruction of the body that was destroyed by our brother Tupac Amaru. That is the destination, according to Mama Quilla and sisters Chirapaj that populate the sky that we all our nights. To which the answer Capac. Thus, there will be brothers, but let tonight and appreciate your food in this house. They all nodded and settled in the corridors of the house to them for all the dishes served. And while both gave indications that the drum and flute continue playing for the dancers continue to dance.
Continued ... _________________________________________________
Kuchi: this word is related to pork.
Shaping: in Andean mythology refers to the joyful and playful spirit, transported to the Catholic religion, respect and the devil.
Isaac II
Tupac Yupanqui
Juan Esteban Villalobos
http://juanestebanyupanqui.blogspot.com
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